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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally
Welcome to WordPress. This is your first post. Edit or delete it, then start blogging!ecause it is pleasure, but because those who do not know how to pursue pleasure rationally But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally
Em 2010, o Instituto Nacional de Estatística de Portugal (INE) indicou que anualmente se realizam cerca de 40 000 médias e grandes cirurgias reconstrutiva e estética. Apesar da sua etiologia, justifica-se uma maior dedicação na investigação de indivíduos que por trauma ou doença perderam a sua “identidade” apresentando um desfiguramento facial. Pretende-se com o presente artigo apresentar uma breve contextualização que descreva o desenvolvimento sobre o desfiguramento facial adquirido causado pela doença (cancro cabeça e pescoço) ou originado pelo trauma (queimados, agressão, outros), recorrendo a literatura publicada em livros e artigos científicos, fazendo também referência a instrumentos validados para a população portuguesa que permitem avaliar o investimento da imagem corporal (ASI-R) e avaliar a autoconsciência da aparência (DAS-24). Referenciar as necessidades e questões psicossociais mais comuns, o tipo de intervenção, a importância do apoio social e quais as estratégias de coping mais frequentes no ajustamento ao desfiguramento facial adquirido.
In this literature review we aim to understand the importance of the mirror in the daily life of the individual and understand if the mirror can be used as a strategy, assessment and/or intervention in individuals presenting with facial disfigurement caused by trauma or disease. Resorting to the Psychology and Behavioral Sciences Collection and PsyARTICLES databases, articles that focus on the mirror as therapy were selected. The review suggested that the mirror has been used as a therapeutic strategy, in various contexts (phantom limb pain, substance abuse, hemiplegia, facial paralysis, rehabilitation, dexterity, stroke, body dissatisfaction) with promising results. Recently, a mirror technique has been researched and developed in women who underwent mastectomy, exploring the experience of viewing self in the mirror after surgery (disfigurement). Using the mirror in clinical context is an idiosyncratic and delicate process. The mirror therapy in disfigurement has, recently, focused in the assessment and intervention in women who underwent mastectomy, thus justifying the need to explore this therapy in individuals with facial disfigurement.